Tuesday, December 30, 2014

My elder brother and my life

                                 
“Zindagi ki nindoki shuba ishq hai”(Love is the morning of life).
 “Badi khubu suratsi saza ishq hai”.(Love is the penalty for beauty).
”Hum ko pyaar huwa,puri hiwi duwa”(I am in love and materialized my dreams and desires).
As I lie on my cold bed with the layers of blankets above me and listen to this song, flashback takes me to those days when my elder brother used to be away from home. He used to visit home sometimes during his break. The time when we (My younger brother and I) would hear his coming, we would jump hither and thither with excitements. It was not with expectations of sweets. It was not for anything I can remember. Yet some strange and unfathomable feelings would cause some excitements us. The news of his coming would keep us zealous the whole day.
When he came home from his schools and college, my younger brother and I used to go until the nearest bazaar where the vehicle would stop just to help him carry his luggage. Plunging his left hand into the jeans pants’ pocket he would take out his purse to sponsor us some stuffs to eat. Carrying his luggage, we would reach home and then quickly unfasten the zips of the bags to look for I don’t –know- things
Within few hours of his arrival home, our conflicts would start and endless quarrel would start. Sometimes stimulated by the he –would- do the work notion, we would fight and then stop talking for some time. While sometimes, calling each other by the nicknames, we would debate and then again land up exchanging blows. I admit that I used to be and still am quite stubborn for things I am provoked with. In that context I used to scare him with the knife.
The true thing to tell is that, my parents used to hate me when my brother would be home. My actions and reactions would cause these feelings in them. Perhaps, at time they wish that I was not there among them. Perhaps they were angry with me. Whatever it is, one thing was clear that they disliked my presence and me. My parents would never scold my elder brother.
Soon his holidays would finish and then time would come for him to leave for school. When there was few days left, he would be the most friendly and generous person. He would talk very nicely. He would use sugary words and then allocate works. He would let us listen to the music in his mobile for he would only have mobile. Later I also could buy one.
It is during one of such occasions when he was to leave the next day; I heard this song that made me sentimental. I wanted this song get transferred to me. However that day he said he was busy and that he would transfer in the morning. Soon it was morning 3 A.M and he was to leave at 4 A.M to Phuntsholing to his college. Everyone woke up to bid farewell. Mum prepared tea and we were sipping it. My brother asked.” where is your mobile? Open the Bluetooth, I will send you the song you asked for”. I had almost forgotten but he had remembered. I was moved by his action.
That day he left early but remaining with me was this song that he made me sentimental for the whole day until for few days. As soon as I used to play this song, I would feel strangled and difficult to breathe. Such used to be some days of life. I used to miss him.
Today, we are apart literally. We have become different. We have grown up into different versions of the same source. His aims in life are different. Perhaps he has no time to think about us. Perhaps he is busy with his social and economic life. We remain no more the same. He must have been busy drawing schedule for his own life. I don’t remember him much. At times when I call him on phone, he would pick up and say he is busy. At times he scolds me and asks rhetoric questions that make me go mad. My hope for him gets lost and I feel that I should not call him. I know he is a moody person who keeps changing his mood all the time. When he is happy he makes call to me and shares the good news. I don’t care at all. If he calls me I will definitely receive and feel happy for his happiness. I will laugh for his happiness and cry for his sadness. If he doesn’t call, I shall be the same. After all he is my brother. I know he loves me and cares for me.


Wednesday, December 17, 2014

True love or rather an unchanged Pledge!




Once upon a time, at one point of life, every couple makes a pledge to each other to survive together through thick and thin of life. To what extent they keep the promise is un- known. Since the time they lose their heart to each other, there is a silent secret promise that says that every day through each passing moment of life; they would travel the journey together until the horizon of the earth.
Time passes at its own pace. Like the continuum of river flow running down never to return, life goes on. Spring comes and gives way to summer. Then the summer to the fall. Thus season changes with each one being different. Love for each other fades. The feelings that once drive the lover crazy subside. Concealed in the craze and extreme feelings is the so called love people are ready to die for. Except for few, in most people, the love that once made them lose their heart to the lover becomes a reason for a divorce. Change is inevitable and so is the definition of love in this modern world.
Today I met one exceptional couple who were in their 70s.The love that the old man showed to his old wife mesmerized me. This gave me a feeling to realize that true love still exists in the word. Even if is not qualified to call true love, at the least, I can confidently call it an unchanged love in the face of changed time.

How caring and responsible they seemed to each other!This kind of love that remains unchanged for lifetime is a rare phenomenon to see.How fortunate they are to be bonded to each other !Their relationship is an example for this modern world where love is considered free;Where relationship is considered like a cloth that one keeps on changing as season changes.
                                     
    I wish them a very happy and  a long life!








Wednesday, November 12, 2014

I couldnot!

Further and further,time passes,
Away,away,away i am taken in temporal reality,
From one point to another,yet
stagnant and stuck in the repentance
And burning in the fire of despair,
Lagging in spatial attempt,I am here ;
At the same point where you kept me in an impatient wait,
The same route you accompanied once,
The same me you abandoned.

Where shall i find you?

Where shall i find you?
In the monotony of morning wind
that kisses my physic with its chill?
Or shall i seek you in the cold sun of
early morning that does but injustice?
Perhaps,your adieu is explicit in the
Perishing dew of late winter morning!
Perhaps your departure is voiced by
The falling leaves of autumn's opponent!
Hither and thither i rush and stop to think
where you could be but find you nowhere;
Not even in the sweetness of my nightmare,
Or in the cruelty of my dire reality_you are gone!
Where shall i find you now?
Nowhere around,nowhere !

Wednesday, November 5, 2014

Natural Resources Economics (NRM 303) Group Assignment on Sustainable crockery (Mortars and Pestle) Production.





Royal University of Bhutan
College of Natural Resources
LOBESA
 
CNR Logo

 
RUB Logo
Royal University of Bhutan

Natural Resources Economics (NRM 303)
 Group Assignment on
Sustainable crockery (Mortars and Pestle) Production.



                                     
Submitted by:
Prem K.Bhattarai
Dawa Tenzin
Sangay Chhope
Sonam Norbu
Pema Jamtsho
Dorji Bum
  
Contents









Introduction:


Abstracts:

The mortars and pestles have a history that has originated from the time immemorial. From the time of Renaissance until today the use of mortars and pestles has kept on evolving. Ranging from diverse uses in the health center and practices to the kitchen, the mortars and pestles have come long way through history. The business has a great scope in students of CNR as well as few outsiders. The potential of the wooden crockery, as it is a sustainable business, has high potential in Bhutanese market. The result showed that there is a good net income from the mortar after deducting all the expenses. The customers included students and non students within and outside campus. The female demanded more of the products.

Overview of the project

This project takes readers from the definition of mortars and pestles, its history and uses to worldwide to the Bhutanese context. Within Bhutan this project finds potential customers inside the college campus. It also has made attempts to look into the market and the potential in the college campus. It was found that among the genders, female has more demand for mortars and pestles. The customers included not only students but also non students. A good profit could be made from the sale of the product.

 Situation

The English word mortar derives from classical Latin mortarium, meaning, among several other usages, "receptacle for pounding" and "product of grinding or pounding". The classical Latin pistillum, meaning "pounder", led to English pestle.

The Roman poet Juvenal applied both mortarium and pistillum to articles used in the preparation of drugs, reflecting the early use of the mortar and pestle as a pharmacist's or apothecary's symbol. (Brody, 1999).The antiquity of these tools is well documented in early writing, such as the Egyptian Ebers Papyrus) the oldest preserved piece of medical literature dated back to 1550 BC.
Mortars and pestles were traditionally used in pharmacies to crush various ingredients prior to preparing an extemporaneous prescription. The mortar and pestle, with the Rod of Asclepius, the Orange Cross, and others, is one of the most pervasive symbols of pharmacology, along with the show globe.For pharmaceutical use, the mortar and the head of the pestle are usually made of porcelain, while the handle of the pestle is made of wood. This is known as a Wedgwood mortar and pestle and originated in 1779. Today the act of mixing ingredients or reducing the particle size is known as trituration.
In Japan, very large mortars are used with wooden mallets to prepare mochi. A regular sized Japanese mortar and pestle are called a suribachi and surikogi, respectively. (Bowman, 2014) Granite mortars and pestles are used in Southeast Asia, as well as Pakistan and India. In India, it is used extensively to make spice mixtures for various delicacies as well as day to day dishes. With the advent of motorized grinders, use of the mortar and pestle has decreased. It is traditional in various Hindu ceremonies (such as weddings, and upanayanam) to crush turmeric in these mortars, (Tamang, 2010).
In Malay, it is known as lesung. Large stone mortars, with long (2–3 feet) wood pestles were used in West Asia to grind meat for a type of meatloaf, or kibbeh, as well as the hummus variety known as masabcha. In Indonesia and the Netherlands mortar is known as Cobek or Tjobek and pestle is known as Ulekan or Oelekan. It is often used to make fresh sambal, a spicy chili condiment, hence the sambal ulek/oelek denote its process using pestle. It is also used to ground peanut and other ingredients to make peanut sauce for gado-gado.Large mortars and pestles are commonly used in third-world countries to husk and dehull grain. These are usually made of wood, and operated by one or more people.
In Bhutan it is known as Toktsey and the use of and mortar and pestle is an essential element of crockery. According to (Tamang, 2010) it is known that the use of the mortar and pestle is more prominent in the kitchen apart from other religious and medical purposes. According to Tashi Norbu, the student of B.Sc., in an interview, the mortar and pestle in his village is used for pounding spices for different cuisine. In some part, its usage is more than just in the kitchen, for preparing local medicines in local healing. The use of mortar also comes in use for pounding ingredients for religious purpose. In southern part the religious use of the mortar and pestle forms interesting fact (Nirola, 2014)
In the college of Natural resources, the use of mortar and pestle is very rampant. Students from various departments use them it for mostly pounding the spices like ginger, garlic, masala, chilli, and peeper and so on and so forth. Since, by nature Bhutanese like hot things, therefore it is by this culture, people in the campus own one.

Objectives

This mini project aims to identify the demand pattern of wooden mortars and pestles in the College of Natural resources.
·         To earn while learning.

Problem statement:

The world has become a place unsafe to live due to various activities of human being.Unstainable practices like jeopardizing flora and fauna have cost the world its livelihood.
 Due to the sole focus in material development, the use of petroleum has been one of the main areas of interest.  According to Eco gecko products inc,(2013) not only are these disposable petroleum-based utensils, plates, and bowls not biodegradable or compostable, but they often end up in landfills, polluting oceans, or even killing animals when they mistake these for food. Not only these, but also the use of melamine
Bhutan has designated 23 percent of its national territory as protected areas, distributed over different eco zones. These are strictly controlled for the conservation of flora, fauna and biodiversity. All remaining forests are designated production forests. Their management is also guided by conservation principles (Penjore & Rabten, 2003). In this regard Bhutan has a potential to commercialize in manufacturing more wooden items sustainably.
In Bhutan the use of wooden products is unknown but in the17th century the fourth Druk Desi Gyalse Tenzin Rabgye (1680-1694) introduced thirteen crafts of Bhutan. One of those thirteen crafts is the wooden work, (BhutTraPort, 2008).Since then it is vibrant activity.

Scope of the investigation:

As the world has seen the impact of stuff that degraded the earth, it is a very wise step to come with sustainable actions to replace the use of those unsustainable stuffs. Biodegradable and compostable wooden cutlery and palm leaf tableware by Eco-gecko were designed to provide an eco-friendly alternative to the non-biodegrading disposable plastic cutlery and Styrofoam plates used so commonly in the food industry. So not only does using this natural by-product from stop the burning and subsequent polluting of the air, but it also serves as a biodegradable and compostable alternative to plastic and Styrofoam materials When composted, it also contributes to producing nutrient-rich topsoil.

Our country given the abundance of trees has a potential to carry this kind of activities which are eco-friendly and income giving to the people. The decentralization of Government Reserved forest to the community and the community based management is a promising future for more wooden crockeries.In here the community can plant, cut and use the timber themselves both conserving the coverage and economizing in the production. Since 1994, the community forest has been playing a vital role in alleviating poverty and conserving natural resources. This has not only helped the environment but also put in account the social and economic dimensions of sustainability ( Ugyen Wangchuk Institute for Conservation and Environmnet, 2011).

However, due to the lack of god technology in place, the commercialization is quite an infeasible concept. Our group, due to the limitation of time, could not make more than 10 mortars and pestles.

Methods and materials

Procedure

The entire mortars manufacturing work took place in series of steps. From the simple block of wood to the beautiful shaped mortars underwent series of following steps.

·         Sawing of rectangular wooden block into about 12 cm height and 6 cm breadth.

·         Marking circularly with a pencil on the block for drilling hole


·         Chiseling the cut block about 4 cm in depth.



·         Sawing the edge of the smaller block for the handle


·         Finishing touch by smoothening with sand paper.

 

 

 

 


 

Materials

The tools like chisel, knife (Patang), saw, file, wooden hammer, sand paper, sharpening stone, sand paper and pencils.

Site of work

The entire work on manufacturing the mortars is the upper hostel block 2, on the corridor of room 18.The pestles were collected from Puntsangchhu by the group members.

Time line of the activities carried out

Date
Day
Activities
Remarks
20.09.2014
Saturday
Collecting wooden blocks by group
It was collected from the Sawmill located in Lobesa
21.09.2014
Sunday
Seeking for tools
Few of the members were involved in sawing it.

27.09.2014
Saturday
Seeking for tools continued.
Collected funds for buying tools
28.09/2014
Sunday
Sawing of the block


04.10.2014
Saturday
 Marking and Chiseling of the cut wooden block
A circular mark had to be made on the block for chiseling.
05.10.2014
Sunday
Chiseling continues
Chiseling takes lots of time
12.10.2014
Saturday
Chiseling continues

13.10.2014
Sunday
Shaping the block in the finished form
It takes more time but this was done before also.
22.10.2014
Wednesday
Smoothening with sand papers.
Sand paper had to be borrowed from in service students.

Findings

Cost benefit analysis


Item
Cost(Nu)
  Quantity
Wooden block
300
1(3 meters)
Chisel
280
3
File
90
1
Sand paper
90
2 sheets
Time
825
40 hours

Total=1585/-
47no.
Table 1.Showing cost of production


Quantity sold
Cost(Nu)
Total(Nu)
10
200
2000/-
10
50
500/-
 Table 2.showing the quantity against cost,

Sale of the products

Gender                                               purchase
Male                                                    4         
Female                                                6
Table 3.showing the sale and the gender.

Customers’                                         quantity.
SD 1st batch                                        2
SD 2nd Batch                                       3
Staff                                                    3         
Outsider                                              2
Table 4. Showing the customers and quantity.

Result and   discussions

It is found that the uniqueness of such products attract many people to buy. Our group had made 10 mortars and all were on demand. All the products were sold. Demand was rather high but due to the lack of time and fund, their supply could not be made.
However, through the rapid sale of the products. It is known that such kind of crockery is on high demand by the people. The self catering students have high demand on this. About 80% of students who do self catering want it. When raised the questions over who all wanted it, almost everyone affirmed. There were only few who said they don’t need. Looking at the demand pattern, it was found that girls made higher demand than the boys

By looking at the table 1, the cost of production of a unit mortar was calculated at Nu.158.5.The ten numbers of mortars cost Nu.1585 including all the time and expenses. The pestle was brought free of cost from the Punatsangchhu.However while selling it was sold at Nu.50 per unit given the difficulties and time consumed in this activity.
When calculated the net profit of the activity, it was found out that there was Nu. 915/- at the end of the sale. This income is calculated after subtracting all the expenses incurred in raw materials collection, time consumed and the others necessary requirements.

The table 3 indicates that among the two genders, the most purchase occurs with the female gender.60% of our products were purchased by girls while only 40% were bought by boys. However, there were many demands made from the students, especially self catering students. Apart from the students, there was a demand from staff members of the CNR and outside the campus.
Table 4 illustrates the potential customers who demanded the entire products. Customers from different walk of life bought them. 50% of the customers were students and 50 were non students. This helps us extrapolate the information for future. The future for these products is bright.












References

 

BhutTraPort. (2008). Bhutan Festivals Tour and Trekking.
Bowman, B. (2014). The Japnese Mortars and Pestles. Retrieved 11 2, 2014, from GourmetSleuth.com: http://www.gourmetsleuth.com/articles/detail/suribachi
Brody, M. (1999). Grinding Stone to Art Object;The Mortar and Pestle from the Reneissance to the Present.
Nirola, D. (2014, 10 20). The facts of crockery. (P. Bhattarai, Interviewer)
Penjore, D., & Rabten, P. (2003). Trends of Forestry Policy Concerning Local Participation in Bhutan. Bhutan: Central for Bhutan Studies.
Tamang, P. (2010). Himalayan Fermented Food. Newyork: Taylor and Francois Group.
Ugyen Wangchuk Institute for Conservation and Environmnet. (2011). Community Forest in Bhutan:Putting people at the heart of poverty reduction. Thimphu: Ministry of Agriculture and Forest.













Annexure